Shop 🍀🌟SPELLING'S SHOP🌟🍀

[flowercrownfoxy]

Would you be interested in a orange rose?

 

[spelling88]

I have a regular yellow balloon, how much IGB could you do for it?

99k? too low?

Would you be interested in a orange rose?

in exchange for what lol! "It may also be objected that my opening remark about the appealing character of Pyrrhonism is wrong or surprising, given that it is not possible for anyone to think that the stance I have presented is attractive and worth adopting. For instance, not only does the Skeptic not promise that the suspensive attitude will certainly make possible the attainment of ataraxia, but he does not even regard this as an aim that is intrinsic to his philosophy. To this objection, I would first reply that the appeal of Skepticism seems to lie in the sort of radical changes that this philosophy may entail in a person’s life. For, if adopted, the cautious Pyrrhonean attitude will prevent one from making rash judgments about any topic that one has not examined or found final answers to, which in turn will prevent one from acting hastily. Another profound change consists in the fact that, even if at some point the Skeptic broke some of the most important moral rules of the society to which he belongs, he would perhaps experience some kind of discomfort, but he would not believe that he has done something objectively wrong. This would free him from the shame and remorse that those who believe that such an action is morally incorrect would experience in the same situation. In sum, the Pyrrhonean philosophy would produce, if adopted, profound changes in a person’s thoughts, feelings, and actions; changes that at first glance seem to be beneficial. But secondly, I think that whether or not Pyrrhonism is an appealing philosophy cannot in the end be determined a priori. For it depends on whether one values such attitudes as caution, open-mindedness, and intellectual modesty; or, if one does, on whether these attitudes are preferred to, for example, the sense of assurance that one may experience when espousing philosophic systems or religious beliefs. This is why my opening comment was just that Pyrrhonism may still be found attractive and worth adopting."

 

[flowercrownfoxy]

Bells? Haha

 

[spelling88]

Bells? Haha

oh haha c: i actually don't really like ac roses that aren't gold but thanks anyway "It may also be objected that my opening remark about the appealing character of Pyrrhonism is wrong or surprising, given that it is not possible for anyone to think that the stance I have presented is attractive and worth adopting. For instance, not only does the Skeptic not promise that the suspensive attitude will certainly make possible the attainment of ataraxia, but he does not even regard this as an aim that is intrinsic to his philosophy. To this objection, I would first reply that the appeal of Skepticism seems to lie in the sort of radical changes that this philosophy may entail in a person’s life. For, if adopted, the cautious Pyrrhonean attitude will prevent one from making rash judgments about any topic that one has not examined or found final answers to, which in turn will prevent one from acting hastily. Another profound change consists in the fact that, even if at some point the Skeptic broke some of the most important moral rules of the society to which he belongs, he would perhaps experience some kind of discomfort, but he would not believe that he has done something objectively wrong. This would free him from the shame and remorse that those who believe that such an action is morally incorrect would experience in the same situation. In sum, the Pyrrhonean philosophy would produce, if adopted, profound changes in a person’s thoughts, feelings, and actions; changes that at first glance seem to be beneficial. But secondly, I think that whether or not Pyrrhonism is an appealing philosophy cannot in the end be determined a priori. For it depends on whether one values such attitudes as caution, open-mindedness, and intellectual modesty; or, if one does, on whether these attitudes are preferred to, for example, the sense of assurance that one may experience when espousing philosophic systems or religious beliefs. This is why my opening comment was just that Pyrrhonism may still be found attractive and worth adopting."

 

[kawaii_princess]

I got the cabana lamp! I can trade it with you for a toy hammer (but it'll have to be tomorrow since I'm really tired).

 

[spelling88]

"It may also be objected that my opening remark about the appealing character of Pyrrhonism is wrong or surprising, given that it is not possible for anyone to think that the stance I have presented is attractive and worth adopting. For instance, not only does the Skeptic not promise that the suspensive attitude will certainly make possible the attainment of ataraxia, but he does not even regard this as an aim that is intrinsic to his philosophy. To this objection, I would first reply that the appeal of Skepticism seems to lie in the sort of radical changes that this philosophy may entail in a person’s life. For, if adopted, the cautious Pyrrhonean attitude will prevent one from making rash judgments about any topic that one has not examined or found final answers to, which in turn will prevent one from acting hastily. Another profound change consists in the fact that, even if at some point the Skeptic broke some of the most important moral rules of the society to which he belongs, he would perhaps experience some kind of discomfort, but he would not believe that he has done something objectively wrong. This would free him from the shame and remorse that those who believe that such an action is morally incorrect would experience in the same situation. In sum, the Pyrrhonean philosophy would produce, if adopted, profound changes in a person’s thoughts, feelings, and actions; changes that at first glance seem to be beneficial. But secondly, I think that whether or not Pyrrhonism is an appealing philosophy cannot in the end be determined a priori. For it depends on whether one values such attitudes as caution, open-mindedness, and intellectual modesty; or, if one does, on whether these attitudes are preferred to, for example, the sense of assurance that one may experience when espousing philosophic systems or religious beliefs. This is why my opening comment was just that Pyrrhonism may still be found attractive and worth adopting."

 

[darlingfawn]

I have a pave clock! can I have the beans?

 

[flowercrownfoxy]

Lol ok thanks anyways

 

[spelling88]

I have a pave clock! can I have the beans?

"It may also be objected that my opening remark about the appealing character of Pyrrhonism is wrong or surprising, given that it is not possible for anyone to think that the stance I have presented is attractive and worth adopting. For instance, not only does the Skeptic not promise that the suspensive attitude will certainly make possible the attainment of ataraxia, but he does not even regard this as an aim that is intrinsic to his philosophy. To this objection, I would first reply that the appeal of Skepticism seems to lie in the sort of radical changes that this philosophy may entail in a person’s life. For, if adopted, the cautious Pyrrhonean attitude will prevent one from making rash judgments about any topic that one has not examined or found final answers to, which in turn will prevent one from acting hastily. Another profound change consists in the fact that, even if at some point the Skeptic broke some of the most important moral rules of the society to which he belongs, he would perhaps experience some kind of discomfort, but he would not believe that he has done something objectively wrong. This would free him from the shame and remorse that those who believe that such an action is morally incorrect would experience in the same situation. In sum, the Pyrrhonean philosophy would produce, if adopted, profound changes in a person’s thoughts, feelings, and actions; changes that at first glance seem to be beneficial. But secondly, I think that whether or not Pyrrhonism is an appealing philosophy cannot in the end be determined a priori. For it depends on whether one values such attitudes as caution, open-mindedness, and intellectual modesty; or, if one does, on whether these attitudes are preferred to, for example, the sense of assurance that one may experience when espousing philosophic systems or religious beliefs. This is why my opening comment was just that Pyrrhonism may still be found attractive and worth adopting."

 

[darlingfawn]

do you maybe have any of the flowers I'm asking for or any clovers as well? c:

I have a few blue violets and some black cosmos or tulips

 

[spelling88]

I have a few blue violets and some black cosmos or tulips

oh cool! so how many would you add of those?"It may also be objected that my opening remark about the appealing character of Pyrrhonism is wrong or surprising, given that it is not possible for anyone to think that the stance I have presented is attractive and worth adopting. For instance, not only does the Skeptic not promise that the suspensive attitude will certainly make possible the attainment of ataraxia, but he does not even regard this as an aim that is intrinsic to his philosophy. To this objection, I would first reply that the appeal of Skepticism seems to lie in the sort of radical changes that this philosophy may entail in a person’s life. For, if adopted, the cautious Pyrrhonean attitude will prevent one from making rash judgments about any topic that one has not examined or found final answers to, which in turn will prevent one from acting hastily. Another profound change consists in the fact that, even if at some point the Skeptic broke some of the most important moral rules of the society to which he belongs, he would perhaps experience some kind of discomfort, but he would not believe that he has done something objectively wrong. This would free him from the shame and remorse that those who believe that such an action is morally incorrect would experience in the same situation. In sum, the Pyrrhonean philosophy would produce, if adopted, profound changes in a person’s thoughts, feelings, and actions; changes that at first glance seem to be beneficial. But secondly, I think that whether or not Pyrrhonism is an appealing philosophy cannot in the end be determined a priori. For it depends on whether one values such attitudes as caution, open-mindedness, and intellectual modesty; or, if one does, on whether these attitudes are preferred to, for example, the sense of assurance that one may experience when espousing philosophic systems or religious beliefs. This is why my opening comment was just that Pyrrhonism may still be found attractive and worth adopting."

 

[darlingfawn]

how about 3 of each?

 

[spelling88]

how about 3 of each?

sure would you like to trade now?"It may also be objected that my opening remark about the appealing character of Pyrrhonism is wrong or surprising, given that it is not possible for anyone to think that the stance I have presented is attractive and worth adopting. For instance, not only does the Skeptic not promise that the suspensive attitude will certainly make possible the attainment of ataraxia, but he does not even regard this as an aim that is intrinsic to his philosophy. To this objection, I would first reply that the appeal of Skepticism seems to lie in the sort of radical changes that this philosophy may entail in a person’s life. For, if adopted, the cautious Pyrrhonean attitude will prevent one from making rash judgments about any topic that one has not examined or found final answers to, which in turn will prevent one from acting hastily. Another profound change consists in the fact that, even if at some point the Skeptic broke some of the most important moral rules of the society to which he belongs, he would perhaps experience some kind of discomfort, but he would not believe that he has done something objectively wrong. This would free him from the shame and remorse that those who believe that such an action is morally incorrect would experience in the same situation. In sum, the Pyrrhonean philosophy would produce, if adopted, profound changes in a person’s thoughts, feelings, and actions; changes that at first glance seem to be beneficial. But secondly, I think that whether or not Pyrrhonism is an appealing philosophy cannot in the end be determined a priori. For it depends on whether one values such attitudes as caution, open-mindedness, and intellectual modesty; or, if one does, on whether these attitudes are preferred to, for example, the sense of assurance that one may experience when espousing philosophic systems or religious beliefs. This is why my opening comment was just that Pyrrhonism may still be found attractive and worth adopting."

 

[darlingfawn]

yeah! whos town?

 

[spelling88]

yeah! whos town?

can i come to your town c:"It may also be objected that my opening remark about the appealing character of Pyrrhonism is wrong or surprising, given that it is not possible for anyone to think that the stance I have presented is attractive and worth adopting. For instance, not only does the Skeptic not promise that the suspensive attitude will certainly make possible the attainment of ataraxia, but he does not even regard this as an aim that is intrinsic to his philosophy. To this objection, I would first reply that the appeal of Skepticism seems to lie in the sort of radical changes that this philosophy may entail in a person’s life. For, if adopted, the cautious Pyrrhonean attitude will prevent one from making rash judgments about any topic that one has not examined or found final answers to, which in turn will prevent one from acting hastily. Another profound change consists in the fact that, even if at some point the Skeptic broke some of the most important moral rules of the society to which he belongs, he would perhaps experience some kind of discomfort, but he would not believe that he has done something objectively wrong. This would free him from the shame and remorse that those who believe that such an action is morally incorrect would experience in the same situation. In sum, the Pyrrhonean philosophy would produce, if adopted, profound changes in a person’s thoughts, feelings, and actions; changes that at first glance seem to be beneficial. But secondly, I think that whether or not Pyrrhonism is an appealing philosophy cannot in the end be determined a priori. For it depends on whether one values such attitudes as caution, open-mindedness, and intellectual modesty; or, if one does, on whether these attitudes are preferred to, for example, the sense of assurance that one may experience when espousing philosophic systems or religious beliefs. This is why my opening comment was just that Pyrrhonism may still be found attractive and worth adopting."

 

[darlingfawn]

sure! gates open

 

[spelling88]

sure! gates open

thanks a lot! enjoy the beans "It may also be objected that my opening remark about the appealing character of Pyrrhonism is wrong or surprising, given that it is not possible for anyone to think that the stance I have presented is attractive and worth adopting. For instance, not only does the Skeptic not promise that the suspensive attitude will certainly make possible the attainment of ataraxia, but he does not even regard this as an aim that is intrinsic to his philosophy. To this objection, I would first reply that the appeal of Skepticism seems to lie in the sort of radical changes that this philosophy may entail in a person’s life. For, if adopted, the cautious Pyrrhonean attitude will prevent one from making rash judgments about any topic that one has not examined or found final answers to, which in turn will prevent one from acting hastily. Another profound change consists in the fact that, even if at some point the Skeptic broke some of the most important moral rules of the society to which he belongs, he would perhaps experience some kind of discomfort, but he would not believe that he has done something objectively wrong. This would free him from the shame and remorse that those who believe that such an action is morally incorrect would experience in the same situation. In sum, the Pyrrhonean philosophy would produce, if adopted, profound changes in a person’s thoughts, feelings, and actions; changes that at first glance seem to be beneficial. But secondly, I think that whether or not Pyrrhonism is an appealing philosophy cannot in the end be determined a priori. For it depends on whether one values such attitudes as caution, open-mindedness, and intellectual modesty; or, if one does, on whether these attitudes are preferred to, for example, the sense of assurance that one may experience when espousing philosophic systems or religious beliefs. This is why my opening comment was just that Pyrrhonism may still be found attractive and worth adopting."

 

[Bostostar]

99 K sounds good, PM me when online.

 

[spelling88]

99 K sounds good, PM me when online.

hello! i actually received a yellow balloon from another person, but thanks so much anyway "It may also be objected that my opening remark about the appealing character of Pyrrhonism is wrong or surprising, given that it is not possible for anyone to think that the stance I have presented is attractive and worth adopting. For instance, not only does the Skeptic not promise that the suspensive attitude will certainly make possible the attainment of ataraxia, but he does not even regard this as an aim that is intrinsic to his philosophy. To this objection, I would first reply that the appeal of Skepticism seems to lie in the sort of radical changes that this philosophy may entail in a person’s life. For, if adopted, the cautious Pyrrhonean attitude will prevent one from making rash judgments about any topic that one has not examined or found final answers to, which in turn will prevent one from acting hastily. Another profound change consists in the fact that, even if at some point the Skeptic broke some of the most important moral rules of the society to which he belongs, he would perhaps experience some kind of discomfort, but he would not believe that he has done something objectively wrong. This would free him from the shame and remorse that those who believe that such an action is morally incorrect would experience in the same situation. In sum, the Pyrrhonean philosophy would produce, if adopted, profound changes in a person’s thoughts, feelings, and actions; changes that at first glance seem to be beneficial. But secondly, I think that whether or not Pyrrhonism is an appealing philosophy cannot in the end be determined a priori. For it depends on whether one values such attitudes as caution, open-mindedness, and intellectual modesty; or, if one does, on whether these attitudes are preferred to, for example, the sense of assurance that one may experience when espousing philosophic systems or religious beliefs. This is why my opening comment was just that Pyrrhonism may still be found attractive and worth adopting."

 

[spelling88]

bump"It may also be objected that my opening remark about the appealing character of Pyrrhonism is wrong or surprising, given that it is not possible for anyone to think that the stance I have presented is attractive and worth adopting. For instance, not only does the Skeptic not promise that the suspensive attitude will certainly make possible the attainment of ataraxia, but he does not even regard this as an aim that is intrinsic to his philosophy. To this objection, I would first reply that the appeal of Skepticism seems to lie in the sort of radical changes that this philosophy may entail in a person’s life. For, if adopted, the cautious Pyrrhonean attitude will prevent one from making rash judgments about any topic that one has not examined or found final answers to, which in turn will prevent one from acting hastily. Another profound change consists in the fact that, even if at some point the Skeptic broke some of the most important moral rules of the society to which he belongs, he would perhaps experience some kind of discomfort, but he would not believe that he has done something objectively wrong. This would free him from the shame and remorse that those who believe that such an action is morally incorrect would experience in the same situation. In sum, the Pyrrhonean philosophy would produce, if adopted, profound changes in a person’s thoughts, feelings, and actions; changes that at first glance seem to be beneficial. But secondly, I think that whether or not Pyrrhonism is an appealing philosophy cannot in the end be determined a priori. For it depends on whether one values such attitudes as caution, open-mindedness, and intellectual modesty; or, if one does, on whether these attitudes are preferred to, for example, the sense of assurance that one may experience when espousing philosophic systems or religious beliefs. This is why my opening comment was just that Pyrrhonism may still be found attractive and worth adopting."